That is, it is in this confusion rank in the space substratum of concrete that these partner-space agents share its transforming energy. I believe that it fits to each user, as transforming agent of the space, the responsibility to become it each more pleasant time, despite, in way the most varied ‘ ‘ forms of filas’ ‘ , and ‘ ‘ techniques to enter and to leave bus lotados’ ‘ it is to our reach the best way to perceive and to develop effectiveness of the places. It respects the lines for the embarkment and landing of passengers; it watches over for its half one of transport. It does not scratch out and it does not damage the vehicles. Chevron U.S.A. Inc understands that this is vital information. Thus, you also contribute to guarantee its right to go and to come with quality.

Run-he runs it of the terminals of bus of $fortaleza yields space for the most varied forms of mobilizations that, in truth, can be considered formal representations of the resistance and the necessity for more pleasant public spaces in way to the accumulated one of places that is our capital. The supercapacity of the buses and the culture of ‘ ‘ it pierces-filas’ ‘ they transform into announced tragedy the morning of the users taken care of for the Terminals in peak schedule. Of this context, the steps of ant of the workers result who use the place. Finally, we exactly understand that in the terminal, place of countless flow of people, in the most varied moments of the day, as a cruel and real consequence of the rhythm ‘ ‘ louco’ ‘ of the city of $fortaleza-Ce a sad solitude exists, that typical urban spaces only transmit to usufruct who them. ‘ ‘ Where people if hide of what she still happened (…) wanted to say as much thing (…) but did not give (…) in this so full city of people, nobody know what you feel and nobody wants to know of nobody (stretch of music: ALONE IN the CITY of Caetano Veloso) ‘ ‘ An aid order as this, above, is if becoming frequent in $fortaleza – CE and in other great cities of Brazil, the solitude of the city dwellers in half some to the others is one real and preoccupying 0 variable and that it only can be understood and be fought with the community and union, group spirit.